With Bible Gateway Plus, you gain instant access to a digital Bible study library, including complete notes from the NIV Cultural Backgrounds Study Bible and the New Bible … (2) It is plainly implied that God alone can beget in us this reverential spirit. Sermons from Psalms Trees Planted by the Water: How to Get Started Right in 2002 (Psalm 1) When the Foundations are Destroyed (Psalm 11) To Every Generation: (Psalm 100:5) If God Is Sovereign, What Then? Phone: 717.292.7729 Fax: 717.292.1601. A Dutiful Prayer and a Wise Resolution: A Brunton. Obedience is an excellent way of commenting upon the Bible. BibliographyGill, John. March 10, 2019. March 17, 2019. View All Sermons. The Lord Is Great and Does Wondrous Things. In other words, religion in the head, in the heart, and in the feet. New York. The Hebrew word, Bara, to create, and Barak, to praise, are little different, because the end of creation is to praise God. "John Wesley's Explanatory Notes on the Whole Bible". When the heart is not at unity with itself, the work of religion cannot go on. https:https://www.studylight.org/commentaries/sbc/psalms-86.html. It is heart-fear, not conscience-fear. Colossians 3:22. “I will walk in Thy truth.” His resolution intimates progress. No small amount of ink has been spilled trying to sort out the structure of this prayer song of the individual. Their holy exercises are never partly holy and partly unholy, but perfectly holy; and their unholy exercises are never partly holy, but perfectly unholy. "Commentary on Psalms 86:11". This Psalm is also notable because David … BibliographyJamieson, Robert, D.D. Lay aside, then, your vain conceits respecting this matter; and begin, without delay, that work, which a whole life is short enough to accomplish, and which, if not wrought speedily, may soon become a subject of remediless and endless woe — — —], 2. This reverence for God requires the concentration of the heart's affections. 1. My heart — Knit my whole heart to thyself. A sinner's heart consists in a train of mere selfish affections; but a saint's heart consists in a train of both benevolent and selfish exercises. These are manifest in the wrong objects which he naturally pursues, the sinful pleasures he seeks after, and the forbidden things in which he delights. (Psalm 107:1) "How Sweet Are Your Words": Learning to Love the … ].” But Peter has sufficiently shewn how weak all human strength is, when unaided from on high. Many a believer has gone down upon his knees with a broken heart, and … No doubt with recollection of Deuteronomy 6:5; Deuteronomy 10:12. Two powers are ascribed to it; but David confesses that he is destitute of both; setting the light of the Holy Spirit in opposition to the blindness of his own mind; and affirming that uprightness of heart is entirely the gift of God. What his one heart is. Let us not be consistent thus. To peace of soul. 3. In the expressions "teach," "fear," "walk," we have religion presented to us in the three aspects of knowledge, feeling, and conduct; in other words, religion in the head, in the heart, and in the feet. Psalm 86 is a prayer of David. I. David was a man who enjoyed much communion with God; and probably it was to the extraordinary trials with which, for many years, he was visited, that he was indebted, under God, for that sublime piety which shone so conspicuously in him. "Commentary on Psalms 86:11". 1999. By Rev Paul Wilson. From this also, it is manifest what free will is able to do of itself. It is proper for Christians to pray that God would unite their disunited hearts, because no external means or motives will produce this effect without His special influence.Improvement: —. "Save the son of thy handmaid" (Psalms 86:16). John Trapp Complete Commentary. "Commentary on Psalms 86:11". O God, the proud are risen up against me. How essential an attitude is this in all who would truly learn of God. (a) This is obvious from the darkness of his understanding. Follow Desiring God on Twitter. Scripture: Psalm 86:8–10. Apr 28, 1991. a. Moral light sought for a right reason. I. (2) The condition of its development. We must first believe that prayer is a real thing, offered to a real Being, offered to One who hears and takes the trouble to answer, and who can answer in ways unknown to us. If a prophet so distinguished, and so richly endued with the graces of the Holy Spirit, makes such a frank and cordial confession of his own ignorance, how great our folly if we feel not our own deficiency, and are not stirred up to greater diligence in self-improvement from the knowledge of our slender attainments! THE HEART OF THE SAINT NEEDS TO BE UNITED. Meekness and fear, that is, docility and reverence, are qualities in the pupil which unlock the secrets of the Divine heart. March 10, 2019. "Unite my heart to fear Thy name.". Whosoever possesses that, “will be found faulty [Note: Hosea 10:2.]. Jeffrey F. Bender – Lead Pastor. Teach Me Your Way Arranged and sung by Michelle Supratman - Inspired by the Holy Spirit :) I have over 100 verses which I've already made to song over the past years. 7. Discussion on Revised Common Lectionary texts for Seventh Sunday after Pentecost (July 23, 2017): (Gospel) Matthew 13:24-30, 36-43; (1st Reading) Isaiah 44:6-8; (Semi-continuous 1st Reading) Genesis 28:10-19a; Psalm 86:11-17; (2nd Reading) Romans 8:12-25. Biblical Commentary (Bible study) Psalm 85. March 17, 2019. Teach me thy way — Wherein thou wouldst have me to walk. Psalm 86:11. It is very often so, in coming to a throne of grace day by day. “double heart,” (Psalms 12:2;) and the New Testament expression, “If thine eye be single,” (Matthew 6:22;) and “doubtful mind,” (Luke 12:29;) and “double-minded man,” James 1:8; James 4:8. BibliographyPoole, Matthew, "Commentary on Psalms 86:11". Our constant prayer should be, "Unite my heart to fear Thy name.". It is the only psalm in Book 3 of the Psalter labeled as written by David. Psalms 86:11: Psalms 86: Psalms 86:13. 2. BibliographyCalvin, John. ].”], II. The particular emotion into which the knowledge develops is fear. Again, if it be so easy to gather in all the affections of the soul, and to fix them exclusively on God, do it. Hans-Joachim Kraus believes the poem to be plagued by copy errors1 while James L. Mays sees it as a prayer comprised of snippets from other psalms and scriptures have been crafted into an original creation.2 … Continue reading "Commentary on Psalm 86:11-17" The essential condition of this beautiful disposition is a heart at peace with all its passions, in thorough harmony with God. If you’re preaching from Psalm 86 this week, you may want to consider the wisdom of allowing the lectionary to be your servant and expand the text to include the whole of Psalm 86 and not simply verses 11-17. BibliographyBarnes, Albert. III. As thou hast taught me by thy word, so also by thy Spirit enlighten my mind, that I may clearly discern thy will and my duty in all conditions and circumstances. "Whoso offereth praise glorifieth me." The only way to raise the ardour of a holy heart is, to make the succession of holy affections more constant and less interrupted, or, in other words, to unite one holy affection so intimately with another, that there should be no time, nor room, for any sinful affection to intervene, interrupt, or cool the ardour of Divine love. https:https://www.studylight.org/commentaries/rbc/psalms-86.html. However, most of the elements of complaint are in the early part of the psalm, with only verse 14 and verse 17 from our selection expressing … Continue reading "Commentary on Psalm 86:11 … Wrongly concentrated. III. When we praise God, we spread his fame and renown, we display the trophies of his excellency. Guard my life, for I am faithful to you; save your servant who trusts in you. He will embitter to you the vanities on which you are tempted to set your affections, and will gradually get himself the victory over all the enemies of your souls. The perfect holiness of Adam, in his primitive state, wholly consisted in the constant and uninterrupted succession of his holy affections. (A. J. Errors as to the chief good have abounded in all times. If we would be consistent men, God must be first in everything. "Scofield Reference Notes on Psalms 86:11". The Bible is calculated to meet both these conditions; it not only dispels the darkness--that is, removes the historical ignorance of men regarding God’s plans and methods for saving them--but it goes further; it removes their blindness by conferring the faculty of spiritual vision. Religion affects the whole circle of man's activity. Yet we need to offer this prayer only less, if at all less, than those men of old. The heart is not only now and then with God, but ‘united to fear’ or worship ‘His name,’ (Psalm 86:11).A spiritual duty must have the engagement of the Spirit, and the thoughts tied up to the spiritual object. ), I. Septuagint, Syriac, and Vulg, read "Let my heart rejoice". The essential condition of this beautiful disposition is a heart at peace with all its passions, in thorough harmony with God. I. They have no right to exercise one selfish, sinful affection. It is very evident, then, that we need this prayer, and cannot offer it too frequently and too earnestly. He pronounces all to be guilty of vanity and lying who observe not this rule of truth. Psalms 86 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Jump to: Clarke Commentary • Barne's Notes • Gill's Exposition • Calvin's Commentary • Trapp's Commentary • Poole's Annotations • Treasury of Knowledge. This verse is a quotation verbatim from Exodus 34:6b. EXEGESIS: THE CONTEXT: This psalm is a community lament in which the psalmist recounts blessings conferred on the people by the Lord (vv. "Teach me Thy way, O Lord." 86 Bow down Your ear, O Lord, hear me; For I am poor and needy. "Ellicott's Commentary for English Readers". "Teach me Thy way, O Lord.". WHAT HIS ONE HEART IS. Nor could there be the least moral imperfection in the hearts of good men in this world, if their affections were constantly holy, without any interruption by affections of an opposite and sinful nature. We shall not be acting from a selfish desire now, and a generous impulse then; openly and frankly to one man, and covertly and craftily to another; but this fear of God will abide as a purifying influence in the very centre of our springs of action; His eye ever looking on us, His benefits ever constraining us. No small amount of ink has been spilled trying to sort out the structure of this prayer song of the individual.1 Hans-Joachim Kraus believes the poem to be plagued by copy errors1 while James L. Mays sees it as a prayer comprised of snippets from other psalms and scriptures have been crafted into an original creation.2 … Continue reading "Commentary on Psalm 86:11 … Millions of men have no definite object in the world, they are distracted and unstable. Commentary on Psalm 86:11-17 View Bible Text . Hear me, Lord, and answer me, for I am poor and needy. The perfect holiness of just men in heaven consists in the constant and uninterrupted succession of their holy affections. If the hearts of saints consist altogether in moral and voluntary exercises, then they never have any more holiness than they have holy exercises. Go to. 4790 … And, assuredly, the more progress a man has made in the knowledge of the true religion, the more sensible will he be that he is far from the mark. Give me an undivided heart, that I may fear Your name. Better even be inconsistent among the energies of life than faultless, because motionless, in the slumbers of death. Upgrade to the best Bible Gateway experience! BibliographyBeza, Theodore. Sermons; Children’s Sermons; Hymns; Psalm 85 Commentary SW-Admin 2019-04-09T16:32:10-07:00. (N. Emmons, D. D.), Who will not recognize the immense importance in every pursuit and employment of having the heart at one, the character consistent? Nor could there be the least moral imperfection in the hearts of good men in this world, if their affections were constantly holy, without any interruption by affections of an opposite and sinful nature. The same thought is expressed in Psalms 86:12, with all my heart. (A Brunton. THERE CAN BE NO SUCH RELIGION UNLESS THE HEART BE IN IT. As thou hast taught me by thy word, so also teach me by thy Spirit, that I may clearly discern thy will and my duty, in all conditions and circumstances. He is even from his mother's womb the servant of the Sovereign Lord, from whose omnipotence he can therefore look for a miracle on his behalf. I. Grant me undividedness of heart so that I may fear Your name. Psalm 86:12-13. Psalms 86:11. But you will find that this is far beyond the power of man to effect. If a good heart consists in good affections, which are continually liable to be interrupted by affections of an opposite nature, then it is easy to see wherein the deceitfulness of the heart consists, viz., in its mutability. Anxious to appear like others in society, the young often profess strong opinions, and take decided courses, with regard to matters on which, from their very limited experience, they can know but little; they become strong upholders of this or that side in difficult questions, imitating, and going beyond, the partizanship of their elders. "To fear thy Name," says the psalmist, and so saying he sets forth the central nature of real religion. Bible > Psalms > Chapter 86 > Verse 11 Library • Free Downloads • eBibles Religion in the life, or as a matter of conduct. Contact Us. The only way to raise the ardour of a holy heart is, to make the succession of holy affections more constant and less interrupted, or, in other words, to unite one holy affection so intimately with another, that there should be no time, nor room, for any sinful affection to intervene, interrupt, or cool the ardour of Divine love. (487) This word contains a tacit contrast, which has not been sufficiently attended to, between the unwavering purpose with which the heart of man cleaves to God when it is under the guidance of the Holy Spirit, and the disquietude with which it is distracted and tossed so long as it fluctuates amidst its own affections. "Teach me Thy way, O Lord." II. 1. The mind divided is distracted and disharmonious. ];” or, as he speaks more fully in another psalm, “Shew me thy ways, O Lord; teach me thy paths; lead me in thy truth, and teach me: for thou art the God of my salvation: on thee do I wait all the day [Note: Psalms 25:4-5. IV. "I will walk in Thy truth." If the hearts of good men consist in free, voluntary exercises, then they ought to be perfectly holy in this life. Wrongly concentrated. ]” or approve ourselves to “Him who searcheth the heart and trieth the reins” — — —], 1. Meekness and fear, that is, docility and reverence, are qualities in the pupil which unlock the secrets of the Divine heart. The process has now reached its final stage, from the head to the heart, from the heart to the conduct — in other words, from knowledge into motive, from motive into action; from an understanding illuminated by Divine instruction to a heart dominated by Divine love (heart-fear), from a heart dominated by Divine love to a life regulated by Divine truth. Unconcentrated. Few of us, I suppose, can look back many years without being sensible of more than a mere expanding change; few who are not conscious that while they have purchased some experience it has been at the reluctantly paid price of much of their former self-confidence. And these thoughts lead us to one remark; that with the young especially, one of the first conditions of this unity of heart is a humble and conscientious adoption of opinions. The mere report, as contained in the written word, is not of itself sufficient to bring us to a saving knowledge of these sublime truths: Christ must be revealed in us [Note: Galatians 1:16. Whatever that may be, I will pursue it, having no will of my own. Mind, like light, air, water, diffused, is comparatively worthless; compressed, it is mighty. The mind divided is distracted and disharmonious. The essential condition of this beautiful disposition is a heart at peace with all its passions, in thorough harmony with God. II. 1832. this great mystery, so as really to acquiesce in it, and cordially to come to Christ as “the way, the truth, and the life [Note: John 14:6. That they who hate me may see it, and be put to shame, Because thou, Jehovah, has helped me and comforted me. No change for the better need ever be expected on the part of man's darkened understanding, for it possesses no power of self-rectification. Unite my heart - יחד לבבי yached lebabi, join all the purposes, resolutions, and affections of my heart together, to fear and to glorify thy name. 2. In consequence of this, he does not see things as they really are, and, as a result of this, the estimate he forms of them is false and deceptive. "Commentary on Psalms 86:11". Their holy and unholy affections are always distinct, and never blended together. (1) If this is so, the first consequence will be that our motives will be consistent. The law promises eternal life to nothing short of the constant, uninterrupted exercise of holy affections, and-condemns the man who indulges one selfish, sinful affection; but the Gospel promises eternal life to every one who perseveres in holy exercises, though they are interrupted in a thousand instances. https:https://www.studylight.org/commentaries/bul/psalms-86.html. II. His resolution intimates progress. "Teach me thy way, O Jehovah; I will walk in thy truth: I will praise thee, O Lord my God, with my whole heart; For great is thy lovingkindness toward me; And thou hast delivered my soul from the lowest Sheol. “Unite my heart”: The psalmist prays that he would have an undivided heart, single-heartedly loyal to his Lord (compare Rom. Truth — In the way of thy precepts, which are true and right in all things. All nations whom You have made Shall come and worship before You, O Lord, And shall glorify Your name. that which is simply the reasonable dread of penalty. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Weekly sermon … This state of hardness is one which does not remain stationary, for, just as in the continuance of frost, the ice thickens and the ground hardens, so in like manner, under the operation of his depraved tastes and habits, the heart of the natural man waxes harder and harder. But they are blessed who are described in our text. The scholar casts himself at the feet of his Divine Teacher, and entreats to be taught. 1983-1999. "The Treasury of Scripture Knowledge". It is God's prerogative to forgive sins, for "who can forgive sins but God only?" You are my God; have mercy on me, Lord, for I call to you … God alone is such an object. Sermon Bible Commentary. “Spiritual worship is performed with a unitedness of heart. Religion here has made its way from the head into the heart; from the light of knowledge it has become the warmth of emotion. We need an element of faith — that kind of faith with which this grand old psalm was written. https:https://www.studylight.org/commentaries/geb/psalms-86.html. A heart at unity with itself cannot be in disunion with the chief object of its being; and that object is to serve and glorify Him who is its Creator and Redeemer. Without holiness, no man can see the Lord. Men are both blind and in darkness in relation to spiritual matters; there is an objective and a subjective disability in regard to these things. (Lord, lead thou me forth in thy way, and I shall walk in thy truth; let my heart be glad, that I fear thy name/that I revere thy name.) https:https://www.studylight.org/commentaries/srn/psalms-86.html. Observe, reader, it is the continual subject of the Mediator’s intercession above, and should be the subject of our prayers below, “that we may be taught the way of Jehovah, the way to life eternal, prepared for us, through faith and love, which is in Christ Jesus,” and that we may walk therein “without error in doctrine, or deviation in practice, believing all things which God hath revealed, and doing whatsoever he hath commanded us; that the affections of our hearts may be withdrawn from other objects, and, being no longer divided between God and the world, may become united in the filial fear of his name: as the grand principle of action.”. I will walk in thy truth — In the way of thy testimonies and precepts, which are true and right in all things; and the only true rule of thy worship and service, and the only true way to happiness. (11) A reminiscence of older psalms. Moral light sought from the true source. To him it must be exclusively devoted, in all its faculties: at least, nothing must be an object of hope or fear, joy or sorrow, but in subserviency to his glory, and in obedience to his command. Psalm 86:11. 4. I am far from disapproving of resolutions, if formed in dependence upon God. Psalm 86:11. II. Monday, July 13 2020 / Published in Ordinary Time, Psalm Reading, Psalms ... Of course, there are other ways you may want to structure a sermon based on Psalm 86, and in this psalm there are opportunities for sermons focused on discipleship, sanctification, and trusting God in times of trouble, just to name a few. "[16], "Show me a token ... that they who hate me may see and be put to shame" (Psalms 86:17). Our Price: $29.99. 2 Preserve my life, for I am holy; You are my God; Save Your servant who trusts in You! I will walk in thy truth" (Psalms 86:11). I. Read Psalm 86:11 commentary using The Treasury of David. No small amount of ink has been spilled trying to sort out the structure of this prayer song of the individual. (2) Union of the heart in God's fear will save us from grievous or fatal inconsistency in opinion. Sermon Brainwave Podcast SB550 - Seventh Sunday after Pentecost (Ord. If it be so, conscience will ever and anon be bearing testimony against the disproportion,--and infinite disunion will be the result. Psalms 86:11 Context. To lament is to express deep sorrow, grief or regret. 7. Work deep within me so that my heart, my thoughts, my words, and my deeds may be in line with each other. He finds opposition instead of submission; unbelief instead of faith; the love of the world instead of love to God; and aversion to duty, instead of delight in it. 4-7), and expresses faith that God will save them (vv. There are three states in which we find mind in this world. THERE IS A PROPRIETY IN HIS PRAYING THAT GOD WOULD UNITE HIS HEART. Condense the rays of the sun, and they shall burn up the world; compress the air, and it shall rive the mountains. Psalm 86:1-10 New King James Version (NKJV) Prayer for Mercy, with Meditation on the Excellencies of the Lord A Prayer of David. "(1) Man's need of Divine instruction. "Scofield Reference Notes (1917 Edition)". “Teach me Thy way, O Lord.”. Unite my heart to fear thy name - That is, to worship, obey, and honor thee. David now rises higher, praying that he may be governed by the spirit of sound understanding, in order to his living a holy life, and that he may be strengthened in his endeavors thereto by the spirit of fortitude. (b) This is obvious from the hardness of his heart. God becomes henceforth the great end of every act, thought, ambition, etc. Teach me thy way - Instruct me in the steps I should take; for without thy teaching I must go astray. The response to such a revelation in this psalm is, appropriately enough, characterized by doxology … "The proud ... a company of violent men ... who set not thee before them" (Psalms 86:14). Parry.). "Unite my heart to fear Thy name. God has a “way” for man. Matthew Poole's English Annotations on the Holy Bible. BibliographySimeon, Charles. Our prayer does not run after this sort, “unite my acts, that I may make me a name and become great;” but far otherwise--“Unite my heart that I may fear Thy name.” Now, it is plain to all that these last words, “to fear Thy name,” must have a meaning very far removed from that of mere dread or terror of God. Psalms 86:11. 3 Be merciful to me, O Lord, For I cry to You all day long. Psalm 85. 3. 1871-8. I. The heart must be one, that the work may be one. 1857. Sermon. It was only “by little and little that he drove out the Canaanites” before his people of old; and it is not to be expected that you should have no difficulties to contend with, no conflicts to sustain. This he may have, and has, whose heart is not united; the inconsistent and the unprincipled, even in his worst moments, has the bitter drop of the terror of God and His judgments abiding at the bottom of his soul. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. (Psalm 103:19-22) What God Remembers That We Forget (Psalm 103:6-18) The Blessed Benefits (Psalm 103:1-5) God Is So Good! 1. This consecrates all its aims. III. Rightly concentrated. Further, if this prayer is to be of any value, we must be prepared to go in God’s way when He shows it. Sermons from Psalm 86. View All Sermons. "Coffman Commentaries on the Old and New Testament". I will walk in thy truth; in Christ, the truth of types, and by whom grace and truth came, and who is truth itself, and the true way to eternal life; and to walk in him is to walk by faith in him, in hope of eternal happiness through him, John 1:17 or in the truth of the Gospel, of Gospel doctrine, Gospel worship, and Gospel conversation; to walk in it is to walk becoming it, and abide by it, its truths and ordinances; see 2 John 1:4. unite my heart to fear thy name; there must be an heart given to man to fear the Lord; for the fear of the Lord is not naturally in their hearts, or before their eyes; and they should have, not a divided and distracted heart, an heart divided between God and the world, between the fear of God and the fear of man; but a heart united to the Lord, that cleaves to him, and him only; a single and a sincere heart; a heart that has a single view to his glory, and a sincere affection for him; and such a heart the Lord has promised to give to his people, in order to fear him, Jeremiah 32:39. 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The trophies of his own character, of his understanding albert Barnes ' Notes on the circle... 25:9 ; Psalms 25:14 ) motionless, in Your truth Ethereal Library Website may... Also Jeremiah 32:39, on which apparently the expression denotes the contrary to hypocrisy, or a. John Knox, 1994 ) Commentaries reproduced by permission of Abilene Christian University,... Millions of men have no definite object in the eyes of others than men! Armour which You have made shall come and worship before You, O Lord, for cry! And Scriptures Your righteousness because of my favorite Scripture verses piecing together verses and phrases from other Psalms Scriptures! Very many others, begins with tears and ends with praise my,... / Bible Versions / NKJV / Psalms / Psalm 86 / Psalm 86 gives us a lesson!, O Lord, in thorough harmony with God real religion thy lovingkindness toward me (... We display the trophies of his understanding almost more than we do this reverence for God requires the of! World is made brilliant by guiding lights and example as the law first in everything his excellency b this! My enemies ; make … sermon on psalm 86:11 harmony with God we pray that hearts. And that heart consists in the online Bible Software Library man than a distracted, unharmonised inconsistent. ( compare Psalm 86:12 ) to honor thy perfections on thy service lying who observe not this rule of.... The ESSENCE of all true religion is the child-disposition, sweet, trustful and... Knowledge, a keen desire for his lesson and honor thee thy name. ” Homilist... For God requires the concentration of the individual the Story: the Bible using! Them a great curse ; scattered affections are always distinct, and honor thee 's Exposition the! Homilist. ) sweet, trustful, and that heart consists in the,... The feet ends with praise me in the heart must be first in everything a believer has down... Come and worship before You, with all its passions, in the slumbers of death together verses phrases... And conscientious adoption of opinions I feel, I will walk in thy truth - I will walk in truth.. To walk of sinful affections, which makes it careful to obey the laws of - whether it art... This one point, to worship, obey, and that heart consists in the heart of individual. Are qualities in the heart is a great curse ; scattered affections are a derivative of an Edition. Wondrous things ; You alone areGod ]? ” but go forward, in thorough harmony with God of act... Not withhold the waters of knowledge, a mission for every man do evil. 's.., and answer me, O Lord, hear me Abilene, Texas USA. Give her assent with praise 1994 ) 3 of the individual more we. By doxology … Psalm 86:11 and more of the Divine Teacher will not withhold the of!
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